Ag-Gag Updates

As you may know, “ag-gag” laws seek to “gag” would-be whistleblowers and undercover activists by allowing them to be prosecuted for recording and disseminating footage of modern animal agriculture’s brutality. Ag-gag laws were first introduced in the early 1990s, when Kansas passed legislation that made it illegal to take undercover footage at a private farm. Montana and North Dakota passed similar laws the following year, followed by Iowa, Missouri, Utah, North Carolina, Wyoming, and Idaho.

Farm Sanctuary joined a coalition of other organizations in a First Amendment lawsuit against the Idaho ag-gag law. In August of 2015, U.S. District Judge B. Winmill found Idaho’s “Agricultural Security Act” to be unconstitutional on First Amendment grounds. The state appealed to the 9th U.S. Circuit Court of Appeals, and arguments were heard last month; Farm Sanctuary remains a part of this coalition determined to fight Idaho’s ag-gag law as long as necessary. A ruling is expected later this summer.

Another ag-gag / anti-whistleblower law took effect in North Carolina on January 1, 2016. Twelve days later, Farm Sanctuary, along with another coalition of organizations, filed suit against this law as well. Earlier this year, a judge ruled against Farm Sanctuary and the coalition. Our coalition released the following statement and appealed the ruling to the 4th U.S. Circuit Court.

“The Constitution is clear: North Carolina courts must protect citizens’ right to know about abuse in nursing homes, at schools, and in government offices and to know about the welfare of animals. We firmly believe the Fourth Circuit will agree. The district court’s decision was exclusively on procedural grounds, holding that the plaintiffs lack standing to sue. Courts including the U.S. District Court for the District of Idaho have decided that laws like North Carolina’s present a threat to all citizens. The district court’s decision should not be perceived as a judgment on our argument that North Carolina’s Anti-Sunshine law is designed to intimidate whistleblowers, in violation of the First Amendment. The state convinced the district court to close its doors and refuse to even consider the constitutionality of the Anti-Sunshine Law. We are confident that the Fourth Circuit will reverse the district court’s decision.”

We will, of course, continue to stand for farm animals, and for the public’s right to know what goes on in factory farms and slaughterhouses. We appreciate you being a part of this vital work!

Matt
Director of Engagement and Outreach

Victory in MN! CCC Across the Country

We wanted to give you a quick update on the important work we’re able to do together for farm animals.

Clementine

As you’ve seen in your inbox, we continue to alert you to national farm animal protection issues, such as this petition to stop the terrible slaughter program known as HIMP.

What you may not know is that we also send state-level alerts whenever there are new opportunities to help farm animals or harmful legislation to take action against. From the attempt to undermine the recent ballot-initiative victory in Massachusetts to pushing for anti-confinement legislation in Rhode Island, the Compassionate Communities Campaign is monitoring every state for issues affecting you and farm animals.

Just one example:

On May 2, I wrote to Compassionate Communities members in Minnesota, asking for their help in stopping a proposal that would have given factory farms special rights.

On June 1, we learned that, due in part to the pressure we brought to bear, this harmful provision was stripped out of the final bill!

Thanks so very much to all of you! We will continue to keep you updated on further opportunities to help farm animals.

Matt Ball
Director of Engagement and Outreach

For Sparrow’s Sake, Give People What They Want

One of the most common questions I’ve gotten over the past 30 years is how to convince a loved one – often, a spouse – to go vegan. It is a difficult question, and I’ve struggled to find a satisfactory answer.

Today, though, it is much easier to answer this question. The key is to change the issue from “How do I get my partner to believe what I do?” to “How can my partner’s diet cause less harm?”

One mistake I made early on was to think that exactly what I ate was the only thing worth promoting. Spicy Thai dishes, vegetable-stuffed peppers, quinoa and mung beans – making extended family eat meals like these led to upset stomachs, resentment, and an even worse opinion of vegans and veganism than they had already.

Contrast this with friends who didn’t care about pushing personal philosophy, but simply focused on having their family members eat fewer animals. For example, we have friends who make their family’s Taco Tuesday meals with Gimme Lean Ground Beef. No one has ever noticed the change – except, of course, the cows who haven’t been killed.

Currently, many people have a negative view of vegans and veganism. Sadly, this is partially because some of us are like I was – pushing vegan food that others might find “weird” and “unsatisfying,” convincing many people that veganism is a horrible deprivation.

Humans have been programmed by evolution to want fatty and high-protein foods. Instead of pontificating about the dangers of fat and the protein content of broccoli, we should recognize that basically no one eats meat because they want animals to suffer. They simply want familiar, tasty, satisfying foods.

We are extremely fortunate to live in a time when we have the ability to put aside our personal preferences and simply give people what they want! I have seen this work, over and over and over.

For example, I was once working with MBA students at the University of Arizona on marketing research into attitudes about vegetarianism / veganism. After preliminary research, they created categories for individuals; one category was “hard core meat eater, will never consider changing.” On the last day of the research project, the owner of the local veg restaurant brought in “chicken fingers.” One of the students who had listed himself as “hard core / never change” exclaimed, with genuine surprise, “Hey, I could eat this!”

100% Plant-Powered!

Ellen, our lifelong-vegan offspring, would take Boca chicken nuggets to events in high school. These nuggets – never labeled “vegetarian” – were always scarfed down immediately. Once, a Science Olympiad teammate saw Ellen eating a nugget and exclaimed in shock, “Ellen! You’re eating meat!!” They couldn’t believe the nuggets were entirely plant-based.

So if you live with a meat eater, don’t try to convince them to “go vegan.” Just feed them what they want! If they don’t like Gardein’s Ultimate Beefless Burger, try the Beyond Burger. If they don’t like Beyond’s chicken strips, grab Tofurky’s! Tofurky’s sausage not a hit? Try Field Roast’s next. And I’ve never met anyone who didn’t like Gimme Lean’s sausage or Tofurky’s deli slices. There are so many “roasts” out there that you’re sure to find one everyone loves! My homemade seitan and gravy has satisfied the holiday demands of hard-core meat eaters, leaving everyone happy – especially the animals!


In the end, it is easier to agree on food first, and worry about details like philosophy and purity later. Individuals like Sparrow and Frank and Emily only care about the bottom line – that people aren’t eating animals, regardless of their reasons.

-Matt Ball
Director of Engagement and Outreach

Michelle Cehn, Hero of Compassion

We are thrilled to have Michelle Cehn as our latest Hero of Compassion.

Michelle is a filmmaker on a mission to make vegan living easy, accessible, and fun through online media and visual storytelling. She is the founder of World of Vegan, co-author of The Friendly Vegan Cookbook, co-creator of The Dairy Detox, and a YouTube personality who has reached millions through her creative, relatable, and engaging vegan videos.

What does the term “living compassionately” mean to you?

In my eyes, living compassionately means being conscious of how my actions affect others, and using this awareness to make kind choices that are aligned with my values.

What inspired you to start down this path?

I have always had a strong sense of compassion for animals, which led me to where I’m at today.

When I was just 8 years old, I stopped eating meat because I realized animals had to die to produce it. Soon after, I learned about factory farming and became an activist. I founded animal rights groups at my high school and college, gave speeches about our treatment of animals, distributed literature, raised money for nonprofits, and more. And when I serendipitously stumbled upon the book Animal Liberation by Peter Singer while I was in college, I learned about the horrors of the dairy and egg industries and became vegan. That was 10 years ago.

What was the transition like for you, and what did you learn that might be useful to people currently trying to make changes?

I’ve always been committed to upholding my ethics, so when I learned that, even as a vegetarian, my food choices were harming animals, I committed to going vegan.

I assumed this would mean massive sacrifice, limited (and bland) food choices, and even more eye rolls from my family and friends. But after a brief adjustment period, I discovered that vegan food was both abundant and delicious. My palate began to expand, and I found myself enjoying a more varied (and healthy) diet than ever before. And as a longtime vegetarian, I was used to the eye rolls and snide comments at the dinner table, so those bounced right off me.

The biggest obstacle to going vegan for me was my own mind. I assumed it would be hard. I assumed it would be unhealthy. I assumed it would be a sacrifice. As it turned out, none of that was true! All of these thoughts were holding me back from living in alignment with my values.

My advice to others interested in going vegan is to just do it! Let go of any expectations of perfection, because we live in an imperfect world. Approach it with a sense of exploration. Try new foods, visit new grocery stores, read books and blogs, invest in vegan cookbooks, watch videos and documentaries, connect with other vegans online, attend events and VegFests, and visit farm animal sanctuaries like Farm Sanctuary. Attitude is everything, so approach it with enthusiasm and enjoy the journey!

What has been most challenging and/or surprising about living a compassionate life?

The most challenging part of living a compassionate life is being aware of the needless cruelty going on in our world. As I opened my eyes and my heart to the atrocities carried out by our species, little pieces of my heart began to break. Luckily, each one of us has the power to make an impact, prevent suffering, and better our world.

What advice / tips would you give to people who find it hard to cope with living in a world where the vast majority of people eat meat and so many farm animals are suffering and dying every day?

It’s not easy, but do your best to focus on the positive. Focus on what you can do (leaflet at your local college, bring vegan cupcakes to work, donate to Farm Sanctuary) rather than what you can’t do. Think about the incredible waves of change we’re seeing in our society, and remember that “the arc of the moral universe is long, but it bends toward justice. And when you’re feeling particularly down, plan a trip to Farm Sanctuary, where you can heal your heart by spending time with the individuals who you helped save.

What advice would you give to an aspiring activist?

When I first became an activist, I followed traditional paths of animal advocacy such as attending protests and demonstrations. But this wasn’t making the best use of my personal skills and talents. Today, my advocacy looks much different and more in line with my passions — filmmaking, photography, and social media.

Take what you already love to do and think about how you can apply those interests and professions to your advocacy. Whether you’re an artist, teacher, lawyer, scientist, or anything else, I’m sure your specific skill set is needed in the animal advocacy world. Plus, you’ll be much less likely to suffer from “activist burnout” if you’re choosing forms of activism that you love.

And finally, don’t underestimate your power and influence. With small everyday actions, we each have the power to save thousands, hundreds of thousands, or even millions of lives.

How did you learn about Farm Sanctuary, and why (and/or how) did you get involved?

Soon after becoming vegan in college, my friend and activism mentor Jen Kaden told me about Farm Sanctuary and encouraged me to attend the 2008 Farm Sanctuary Hoe Down event. It was the first vegan event I ever attended and I had the most amazing time. It was also my first time coming face-to-face with a cow — now my favorite of all animals! Since that weekend, I’ve been a die-hard fan of Farm Sanctuary.

Do you have a favorite resident at one of the sanctuaries?

There will always be a special place in my heart for Emma, a baby cow who was hit by a car and left to die. Farm Sanctuary came to her rescue and brought her to a veterinary clinic, where she had to have her broken and infected leg amputated. She was at the vet for five long months before she was able to come home to Farm Sanctuary.

Farm Sanctuary invited me to come film Emma’s journey home, and watching her take her first steps out of the van and victoriously hop toward the cows and human friends waiting for her, remains one of my fondest memories. You can see that video here.

How do you think things will change over the next 50 years or so?

I am incredibly optimistic about the future, and here’s why. I believe a much kinder world is coming, and how soon we get there is all up to us.

What is your favorite “main dish” recipe or meal? Dessert?

My go-to recipe for a filling, delicious vegan meal is this homemade Pad Thai. I’ve always loved ordering Pad Thai at restaurants, but I assumed it would be too complex to make at home. This recipe makes it easy! And for dessert, I love making these simple no-bake cookies.

Is there anything else you would like the Farm Sanctuary family to know? / Do you have a favorite website you would like to share?

If you’re not yet vegan, I hope you’ll watch this video. And if you are vegan I hope you’ll share it!

 

The Essence of Earth Day: Equitable Ethics vs. Easy Environmentalism

It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves.

It is more difficult to distance ourselves from our own views, so that we can dispassionately search for prejudices among the beliefs and values we hold.
—Peter Singer, Practical Ethics

Many people express concern for the environment, and believe Earth Day is a good opportunity to draw attention to various issues. Sadly, yet not surprisingly, Earth Day has become largely a meaningless event, with just about everyone from the strictest vegan to the largest multinational corporation claiming to support “the Earth.”

But of course, the planet itself – the mass that circles the Sun – is in no danger. There is no way we can destroy a hunk of rock that weighs 13,000,000,000,000,000,000,000,000 pounds. (That’s 13 septillion pounds.)

Let me emphasize this point again, as it has generated about as much angry feedback as anything I’ve ever written: “How can you say the Earth is in no danger?? What about fisheries’ collapse/ atmospheric pollution/ rainforest destruction/ topsoil erosion???”

But none of these are “the Earth.”

The oceans could empty and the atmosphere blow away, and the planet would still exist.

Only the razor-thin biosphere matters, because it is where we and our fellow feeling beings reside.

This indicates what really matters. The bottom line is the lives of sentient beings.

This is not something most people want to face, though. To avoid considering all our fellow creatures – and the implications that would have for our personal lives – many simply proceed as if any and every environmental problem were equally pressing, and anything “green” equally commendable.

When you look at what has become of “environmentalism” in the U.S., the emphasis tends to be either on the feel-good-about-ourselves (“I recycled!” “I bought a hybrid!”), or on condemning the “other” (“British Petroleum is evil!” “The government must do something about global warming!”). The avoidance of an honest, meaningful analysis of the fundamental bottom line isn’t surprising. It is much simpler to parrot slogans, follow painless norms such as recycling, vilify faceless corporations, and demand that the government take action.

All of this makes it easy to continue the status quo and still feel smugly green and good.

Personal “environmentalism” is often nothing more than an expression of self-interest, just another laundry list of “we want.” We want to feel good about ourselves for doing relatively painless things. We want charismatic megafauna to entertain us. We want wild spaces for our use. We want clean air and water for our children.

But ethics aren’t a question of what “we want.” We can be truly thoughtful individuals and go beyond personal preferences, feel-good campaigns, and the vilification of faceless others. We can each recognize that sayings and slogans are superficial, intentions and ideology irrelevant.

What matters isn’t this rock we call Earth. What matters are the sentient beings who call this rock home. We can’t care about “the environment” as though it is somehow an ethically relevant entity in and of itself. Rather, what matters are the impacts our choices have for our fellow feeling beings.

In the end, all that matters are the consequences our actions have for all animals.

All creatures – not just wild or endangered animals – desire to live free from suffering and exploitation.

Cruelty is wrong, whether the victim is an eagle or a chicken, a wolf or a pig. The rest is just noise and obfuscation.

We simply can’t consider ourselves ethical if we make choices that lead to more suffering for these creatures. And the greatest amount of suffering on Earth is caused when we choose to eat animals instead of a cruelty-free alternative.

A compassionate diet is a statement against “we want.” It is the embodiment of a consistent, universal ethic. Choosing to live with compassion is a real choice with real consequences – a way to oppose and actively reduce violence, to make the world a truly better place for all. When we choose to live consistently and ethically, we can look in the mirror, knowing we are good people making choices that won’t lead to more suffering for our fellow feeling beings.

But we know that our food choices are only the beginning. There are many further opportunities to make the world a better place. Even if our food choices aren’t directly causing animals to be slaughtered, our other choices – optimizing our example, time, and resources to have the greatest impact – have consequences even more important than what we eat.

This is why we are so honored to work with all of you, who recognize that every day is a day to make a real difference.

-Matt Ball
Director of Engagement and Outreach

Is Being a Vegetarian Important?

Have you ever been in so much pain that you thought you were going to die?

Have you ever suffered so much that you wanted to die?

Every year, many unseen individuals in the U.S. do suffer to death. Slowly. Excruciatingly. Pigs, transported hundreds and hundreds of miles in open trucks without food or water, freeze to death. Chickens raised to be “meat,” genetically manipulated to grow unnaturally fast, have their legs break under their own weight, leaving them incapacitated and unable to get to food or water.

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It can be shocking to learn that, even before they have a chance to reach slaughter, modern agribusiness is so inherently brutal that it will cause countless individuals to die agonizing deaths. As Michael Pollan wrote in the New York Times:

More than any other institution, the American industrial animal farm offers a nightmarish glimpse of what capitalism can look like in the absence of moral or regulatory constraint. Here in these places life itself is redefined — as protein production — and with it suffering. That venerable word becomes “stress,” an economic problem in search of a cost-effective solution, like tail-docking or beak-clipping. Our own worst nightmare such a place may well be; it is also real life for the billions of animals unlucky enough to have been born beneath these grim steel roofs, into the brief, pitiless life of a “production unit.”

For a growing number of people, these facts compel them to stop eating chickens, pigs, ducks, cows, and turkeys. More and more people are making a daily, public statement against the breathtaking viciousness behind meat production.

For me, being a vegetarian is not the conclusion of an impartial set of utilitarian calculations, nor the endorsement of “animal rights.” Rather, being a vegetarian is a statement about the person I want to be. I could not live with myself if I were to be a part of such cruelty to thinking, feeling individuals.

But of course, not everyone makes this choice. With factory farms concealed, slaughterhouses hidden, and society structured around consuming faceless, disembodied, sanitized “meat,” we can easily ignore reality and just go along with the crowd. And if confronted with the hidden realities of modern agribusiness, we can seek out the “less bad” and call it good.

Michael Pollan, quoted earlier about the horrors of big ag, isn’t a vegetarian. In fact, he actively mocks the “moral certainty” of vegetarians. He fabricates fantastic fantasies to continue to justify eating animals. For example, he says that thinking in terms of individuals is human-centric, and that instead, we need to think in terms of species’ interests. Of course, this is exactly backwards. “Species” is a human construct, an abstraction that inherently can’t have interests. Only individuals have the capacity to experience pleasure or suffer pain and thus have interests. To argue that we should eat the flesh of our fellows to advance the “interests” of a species is so absurd, such a complete inversion of reality, it is truly stunning that a seemingly intelligent person would be willing to put forth such ludicrous nonsense. Pollan is the perfect example of Cleveland Amory’s observation that people have an infinite capacity to rationalize, especially when it comes to something they want to eat.

This may seem an unnecessarily harsh condemnation of a man who at least is willing to write about factory farms. But Pollan not only mocks vegetarians via laughable straw-man arguments, he even endorses the brutal act of force-feeding geese to create foie gras! This level of repulsive rationalization should be exposed for what it is. Pollan’s unwillingness to honestly consider vegetarianism, combined with his firsthand experience of “our own worst nightmare,” leads him to praise “happy meat” from “humane” farms. Having had the time and resources to investigate the various farms, the pinnacle of Pollan’s praise is Polyface Farm, where “animals can be animals,” living, according to Pollan, true to their nature.

So what is Polyface like? Rabbits are kept in small suspended wire cages. Chickens are crowded into mobile wire cages, confined without the ability to nest or the space needed to establish a pecking order. All year ‘round, pigs and cattle are shipped in open trucks to conventional slaughterhouses. Seventy-two hours before their slaughter, birds are crated with seven other birds. After three days without food, they are grabbed by their feet, upended, and, without any stunning, have their throats slit.

This is the system that Pollan proclaims praiseworthy. While mocking vegetarians, he argues that we should ethically and financially endorse Polyface’s treatment of these individuals.

But really, how can we expect better? In the end, Polyface’s view is the same as Tyson’s: These individual animals are, ultimately, simply meat to be sold for a profit. It is logically and emotionally impossible for there to be any real respect — any true, fundamental concern for the interests of these living, breathing, thinking, and feeling individuals — when they are being raised only to be butchered and sold for maximum profit. If we insist that we must consume actual animal flesh instead of a vegetarian alternative, it is naïve, at best, to believe that any system will truly take good care of the animals we pay it to slaughter.

image001See also: Humane Meat and the Arc of History

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If, in the end, you see an individual as meat, you will treat them as such.

Of course, I applaud anyone who looks honestly at “our worst nightmare” and begins to take steps toward more compassionate choices; most people find it easier to go along with the crowd.

Yet for those of us striving to live a truly moral life, it is important to avoid getting caught up in rationalizations. In the end, we have to address the most fundamental question: Do we respect individuals, or do we support slaughter? Details aside, the bottom line is that meat is the flesh of a unique individual — an individual who had thoughts and feelings, friends and fears, and who struggled and fought to stay alive.MattChicago2016

We can each recognize and respect these chickens, cows, ducks, pigs, and turkeys as the incredible individuals they are. We can recognize that rather than being food, if given the chance, they could each be a friend.

-Matt Ball

Ways to be Compassionate for Random Acts of Kindness Day

February 17 is Random Acts of Kindness Day! Celebrate this day (and every day!) by extending your kindness not only to the individuals around you, but also to actions that help keep the earth and all of its inhabitants healthy! Here are three ways we can celebrate and support farm animals:

  1. Share a #CompassionateMeal with a friend, neighbor, or coworker.

This day is the perfect opportunity to teach your friends, family, and community about why compassionate meals are important to you. Learn more here.

  1. Go veg for a meal … or a day!

Be kind to animals and the planet by cooking, baking, or exploring plant-based options in your area for one meal, or the whole day. You can find lots of easy, yet amazing recipes throughout the V-lish site, including the blog! Or use apps like Happy Cow to find cruelty-free restaurants in your area. Get creative, and be sure to share your creations and ideas with friends and family!

  1. Bring a compassionate meal to someone in need.

Pay it forward by sharing the meal you made above; taking someone in need out to dinner; or bringing warm, healthy, store-bought meals to someone in need.

 

What is Real Courage?

Meat eaters love to change the subject and complain about vegans’ sense of smug superiority. But I can say it is very likely that I truly am superior to most everyone reading this: I have made more mistakes.

I stopped eating animals back in the 1980s. In the years after that, I made an absurd number of mistakes. Probably the main reason I wanted to publish The Animal Activist’s Handbook is to try to help others avoid at least some of the mistakes I made.

One of my biggest mistakes was lacking courage, but perhaps not in the way you think.

Over the years, people advised me to say I was vegan for my health. “That way,” I was told, “people won’t be threatened by you. Everyone cares about their health, so they won’t feel judged.”

Of course, I didn’t go along with that. I protested, “But I’m vegan for so many reasons! The Animals! The Earth! Human health!” Back then, our attitude was to “win an argument with a meat eater” (the title of a famous poster of the time). The approach was to try to overwhelm a meat eater with an endless list of what we believed were “facts,” which simplified to: all ills in the world, from impotence to hunger to ozone depletion to serial killings, were all because of meat.

Do you see the problem? It was all about me: Why I was vegan, how I was so right, how I needed to win an argument, because meat eaters were so very wrong, wrong, wrong!

Now, in sympathy with Young Matt and the rest of us back then, there really was no other example. We all spouted endless claims of water usage and declining fertility. No matter how absurd a claim, if something sounded even vaguely anti-meat or pro-vegetables, we parroted it like the indoctrinated missionaries we were.

On a basic human level, this is understandable. We were a tiny minority, surrounded by meat eaters – meat eaters who often mocked us. You can see why we were so eager, so desperate to justify ourselves, to strike back, to try to belittle those who belittled us, to win.

Of course, looking at it rationally today, each of us knows that any discomfort we experience is nothing compared to what farmed animals endure. But to be able to take the animals’ perspective would have required me to think beyond myself and my self-interest.

I regret my lack of courage, my inability to get past my need to justify myself, praise veganism, and blame meat eaters for every ill.

Of course, if you had pointed this out to me back then, I would have been outraged: “I am courageous! Do you know how hard it is to be vegan in the world? Look at this sheet of ‘facts’: meat eating is terrible!”

My interactions with meat eaters consisted of preaching an endless stream of horrors, pontificating: “You are causing all this! You need to be Just . . . Like . . . Me!” It was so important to chant, to insist, to promote and pursue purity – much more important than working constructively to bring about actual change.

Don’t get me wrong! I’m not saying that being vegan isn’t good or important. But however important our personal, day-to-day choices are, choosing effective advocacy for the animals is far, far more important. However much good we accomplish by being vegan every day of the rest of our entire lives . . . well, we can do more good than that in just an hour of honest, psychologically-sound activism – or in just a minute, by donating to effective advocacy.

To really accomplish good in the world, we can’t be like Young Matt. We can’t focus on what sounds good to us. We can’t just rattle off facts that we find compelling, repeat anything that seems to justify our veganism, latch on to the latest “study” that “proves” what we want to believe.

And we can’t just “do something, do anything.” Instead, we have to look at the overall, real-world impact of our advocacy, and compare those consequences to other alternatives we could pursue with our limited time and resources.

This isn’t easy, in part because it is just so easy to fall into the trap of thinking, “People are selfish, I’ll appeal to self-interest!” Or taking anecdotes as data: “Marcie went vegan for reason X, so everyone must promote X!” Effective advocates look beyond what we think or what motivates us and those around us. We need to put aside what makes veganism sound good to us and focus on what will move non-vegetarians to take steps that actually end suffering.

For example, we can’t focus on something that seems non-controversial, something that seems to appeal to everyone, if doing so might encourage someone to stop eating big animals and instead eat more birds and fishes; anyone who just gives up red meat causes much, much more suffering.

In other words, we must consider all the actual consequences of our advocacy.

I don’t mean to preach. I wasted so many opportunities; turned off so many people. It took me years – and the help of truly courageous people – before I could set aside my insecurities and ego and personal needs, and focus instead on practical, realistic advocacy that actually helps animals.

Yet I don’t know what I could have said to Young Matt. Three decades ago, I was so angry, so filled with the odd combination of insecurity masked by self-righteousness.

It was an intoxicating siren song. It still is.

But let me leave you with a few decades of data: Since I came to the first March for the Animals in 1990, I have met hundreds of vegans who burned with an absolutist flame. Many of them loudly attacked other vegans as pathetic sell-outs, gutless compromisers, collaborating capitalists, and welfarists.

MattChicago2016Few of them are around today. There are, of course, new adherents, new screamers and chanters, new Young Matts. But if you look, you’ll actually see a number of truly courageous people, people who have put aside their ego and are focused on helping the animals as much as possible, every day.

I hope you have more courage than I did, and will join with those who go beyond self-interest. Instead, we can do the real, concrete work: day-to-day, person-to-person outreach that is actually helping animals, literally changing the world.

-Matt Ball

Originally published in The Accidental Activist

Help End “One of the Worst Crimes in History”

Yuval Noah Harari, the author of Sapiens, took to the pages of The Guardian to make the case that Industrial farming is one of the worst crimes in history, and that the fate of industrially farmed animals is one of the most pressing ethical questions of our time. In this article, he addresses the common claim that animals have to be treated well in order to “produce.”

What makes the existence of domesticated farm animals particularly cruel is not just the way in which they die but above all how they live. The root of the problem is that domesticated animals have inherited from their wild ancestors many physical, emotional and social needs that are redundant in farms. Farmers routinely ignore these needs without paying any economic price. They lock animals in tiny cages, mutilate their horns and tails, separate mothers from offspring, and selectively breed monstrosities. The animals suffer greatly, yet they live on and multiply.

Kiev of Farm SanctuaryAt Farm Sanctuary, we recognize that each of these animals is an individual, with the ability and desire to have friends, love their offspring, and enjoy life.

One thing we can each do today is to share this video, What Came Before, with our social media friends. It tells a powerful story that can help more people start to make compassionate choices.

Thanks!

Messaging for Maximum Change

kennyKenny Torrella (right), an exceptionally effective animal advocate, came across an essay regarding the importance of using the word “vegetarian” instead of “vegan.” This was his experience:

I read [the essay about “vegetarian” vs “vegan”] a few weeks ago and have been experimenting with it lately. I think it’s a small tip for activists that goes a long way. For 2.5 years I had been telling people I was vegan if the subject came up. Now if people ask, I say I’m vegetarian, and it makes a world of a difference. When I used to say I was vegan, people would immediately say some kind of variation of, “That’s awesome, but I could never do that myself.”

Now when I say I’m vegetarian, people become more open and tell me about other vegetarians they know, vegetarian foods they’ve tried, how they’ve considered going vegetarian, or they had been vegetarian in the past and want to get back into it. Whenever I met a vegetarian while leafleting, I used to say, “Have you considered veganism?” The situation would immediately turn a bit sour. For a split second they saw me as someone they had much in common with, and after asking if they’ve considered veganism, they see me as someone telling them to do more – that their vegetarianism is not enough. Out of the number of vegetarians I had met and responded to like this, not a single one responded positively – none said, “Why yes, I have been considering veganism lately!” All of them said a variation of, “Well, veganism seems like a good thing, but it’s just too much for me.” No matter how much cajoling, they wouldn’t budge.

The funny thing about this is that when I was a vegetarian I was the same way toward vegans. This is something important to remember. I didn’t go vegan because another vegan was telling me to, or even telling me about it… I did it on my own after thinking about it and researching it for several months. Now while leafleting, I give words of encouragement to vegetarians I meet. I tell them how awesome it is that they’re vegetarian, to keep it up, I say “Aw, you’re the best,” I give them literature that has recipes and nutritional information. This makes a huge difference! They feel encouraged to do more, rather than being told to. They may not feel as alone in their choice if they meet another “vegetarian” that is also an activist and is thanking them.

Although our initial reaction is to identify as a vegan or to convince vegetarians to go vegan, 9 times out of 10 it doesn’t turn anyone on to veganism— it only makes them feel like they’re being judged, as if their lifestyle choice to eschew all meat products was worth nothing. I’m not saying this is a fool-proof guide to live by and of course there are instances where it’s important to say you’re vegan, or if a vegetarian wants more information about going vegan, then by all means, hand out vegan literature and share your experiences as a vegan. Although I was first skeptical of this tip about language, I experimented with it and found it to be a much better approach toward turning more people on to a vegetarian lifestyle.

As always, kudos to Kenny for being concerned less with justifying his own choices and more with opening as many new hearts and minds as possible!

Originally published in The Accidental Activist.